“The LORD said to Moses and Aaron in Egypt, ‘This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household … The animals you choose must be year-old males without defect … Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. Do not eat the meat raw or cooked in water, but roast it over the fire … Do not leave any of it till morning … This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’S Passover. On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD—a lasting ordinance.’”
“‘They are to celebrate it on the fourteenth day of the second month at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs. They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations.’”
Today is the first day of Passover, one of the most important Jewish festivals. But what is its significance for a Christian?
The book of Exodus, which is also part of the Jewish Torah, records that the Eygptians “put slave masters over [the Jews] to oppress them with forced labor … [and] made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields … [and] used them ruthlessly” (Ex.1:11-14). Moreover, it says that the Pharaoh gave the order to kill every new-born Jewish boy (Ex. 1:22). One baby, however, survives. He is named Moses, and he grows up and is called by God to liberate the Jews from the grips of Egypt.
The Jews had suffered for around 200-300 years under Egyptian oppression. Given this context, and given the deadly consequences awaiting failure, the night of the Passover must have been pregnant with palpable anxiety, as the people carried out the ritual with trembling—the rapid palpitations of their hearts resounding even louder amidst the thick, hushed air filled with fear and anticipation.
The Passover Lamb
One could picture the solemnity of the scene as they carefully examine the lamb to check that it is without blemish, stab it, pour the blood out into a basin, sprinkle it across the lintel and the side door posts, then roast the meat. One could imagine the intense emotions stirring as they distribute the lamb joint by joint, painstakingly ensuring that no bone is broken, and eat it hastily with their rough hands, calloused from hard labor.
There is tension as they look into each other’s determined eyes whispering, “Soon, the God to whom we have cried out day after day will answer our prayers. Soon, our Lord will avenge our enemies. Soon, Our God will deliver us from slavery.” The significance of the Passover, for any observant Jew, could hardly be overstated.
The Second Exodus
It is possible for Christians to empathize with the Jews and celebrate the Passover because we have experienced the same deliverance from our own spiritual Egypt. The slavery in Egypt can be likened to slavery to sin, just as Apostle Paul wrote of his past as a man living according to the law apart from the grace of God, “I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do … For I have the desire to do what is good, but I cannot carry it out … What a wretched man I am! Who will rescue me from this body of death? … a slave to the law of sin” (Rom. 7:13-25).
Then, he answers his own question, “Thanks be to God—through Jesus Christ our Lord! … Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do … God did by sending his own Son in the likeness of sinful man to be a sin offering … [we] are controlled not by the sinful nature but by the Spirit of God” (Rom. 7:25-8:3; 8:9). Christians wearied from their slavery under the law of sin, like the Jews worn out from their slavery under the Egyptians, are freed at once, not by anything they have done, but by the sacrifice of Jesus, the Passover lamb (1 Cor. 5:7), and invited to live victoriously in the Spirit of life through grace.
The Second Passover Lamb
There are more than a few parallels between Jesus and the Passover lamb. As Charles Spurgeon points out in his sermon Christ Our Passover, delivered on December 2nd 1855, the gentle, innocent lamb without blemish aptly captures the image of Jesus Christ, the guileless and sinless man declared blameless by the Pilate (Lk. 23:4), who nevertheless accepted his death sentence without retaliating.
As the paschal lamb’s wool is shorn and the animal killed, Christ was ripped naked and crucified. Furthermore, just as the paschal lamb was to be a male of the first year, a lamb in its prime, so Christ died on the cross at the zenith of his manhood at the age of 34. Just as the lamb was not to be killed prematurely or too late, Christ was offered, not as a young boy who is not yet mature, nor as an old man whose body is growing frail, but as a full man at the height of his strength.
Moreover, just as the Passover lamb was set aside for 4 days before Passover, Jesus commenced his ministry after his baptism and continued for 4 years until his death, and upon entering Jerusalem to be set apart for his death, celebrated the Passover with his disciples 4 days later, except this time offering himself instead of the Passover lamb, saying as he broke the bread, “This is my body given for you; do this in remembrance of me,” and as he poured the wine, “This cup is the new covenant in my blood, which is poured out for you” (Lk. 22:7-20).
Likewise, his death resembled that of the Passover lamb, since his blood was poured out, and he was pierced onto a cross and endured a long painful death which is similar to the process of roasting, in which the lamb is pierced and hung over the fire. No bone of his body was broken (Jn. 19:33-36), and he was not to be left on the cross until morning (Jn. 19:31) just as the Passover lamb was not to be left until morning.
In this manner, Jesus fulfilled the Messianic role of Savior and Redeemer. Just as the Old Testament prophets predicted the Messiah would be, Jesus was from the tribe of Judah (Gen. 49:10-11), line of David (Jer. 23:5), and was born in Bethlehem (Mic. 5:2) of a virgin mother (Is. 7:14). He was a Galilean (Is. 9:1-7), the Son of Man (Dan. 7:13-14) and the Son of God (Is. 7:14).
He was sold for 30 pieces of silver (Zech. 11:12-13) and people divided and cast lots for his clothing (Ps. 22:18), and as he was dying He cried out “‘Eloi, Eloi, lama sabachthani’—which means ‘My God, my God, why have you forsaken me?’” thus quoting Psalm 22:1 and pointing to the prophecies concerning him contained in the Psalm.
He was despised (Ps. 22:6-7; Is. 53:3), pierced in his side (Zech. 12:10) and in his hands and feet (Ps. 22:16), yet his bones were not broken (Ps. 22:17; 34:19-20). He died and resurrected after three days and thus fulfilled the Sign of Jonah (Ps.16:10; Hos. 6:2; Jon. 1:17), and was exalted to the right hand of God the Father (Ps. 110:1-4). All of these prophecies are plainly fulfilled and explained in the Gospels.
Prophet Isaiah summed it all up when he prophesied:
“He was despised and rejected by men, a man of sorrows, and familiar with suffering (cf. Mt. 27:27-31) … Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities (cf. Mt. 27:32-44); the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth (cf. Mt. 27:13-14) … And who can speak of his descendants? For he was cut off from the land of the living … He was assigned a grave with the wicked (cf. Mt. 27:38), and with the rich in his death (cf. Mt. 27:57-60), though he had done no violence (cf. Mt. 26:52), nor was any deceit in his mouth (cf. Mt. 26:55). Yet it was the LORD’s will to crush him and cause him to suffer (cf. Mt. 26:42), and though the LORD makes his life a guilt offering … After the suffering of his soul, he will see the light of life and be satisfied (cf. Mt. 28:6); by his knowledge my righteous servant will justify many (cf. Mt. 28:19-20), and he will bear their iniquities. Therefore I will give him a portion among the great (cf. Mk. 16:19), and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors.”
This great sacrifice, amazing grace, and unconditional love demand a response. Just as Charles Spurgeon, once again, said, “If he gave his all to me, which was much, should I not give my little all to him?”